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I am a PhD student in Philosophy and Religion at the University of North Texas-Denton. I began my vocation through a nine year apprenticeship with my mentor, Richard M. Owsley. I can be found around Denton troubling students and professors about this and that. A fringe scholar wandering the borderlands between the Academy and the World, I love the hell out of Socrates and Yoda while tending to act like William S. Burroughs and Jaba the Hut. My current projects include studies of the Dào Dé Jing, the intersection of Karl Jaspers’ periechontology with Tarot, and the challenge of queering existential hermeneutics.
Fadiman’s influence transcends counterculture, though. It might even stretch through the very medium through which you’re reading these words. In What the Dormouse Said, John Markoff reports that Fadiman had dosed and counseled numerous “heads” as they were attempting to amplify consciousness through silicon chips and virtual reality. The personal computer revolution, Markoff argues, flourished on the Left Coast precisely because of a peculiar confluence of scientists, dreamers, and drop-outs. And indeed, if you were to illustrate with a Venn diagram the relationships between those involved with Acid Test parties, the Homebrew Computer Club, the Augmented Human Intellect Research Center at Stanford University, Xerox’s Palo Alto Research Center, various backwoods communes, and, of course, the IFAS research center, you’d see an overlap of communities on the San Francisco Midpeninsula that just wasn’t available to the average IBM computer scientist in Westchester.
CALL ME MAGGIE 
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