The Dark Forest: Literature, Philosophy, and Digital Arts
“In Spinoza the whole theory of expression supports univocity; and its whole import is to free univocal Being from a state of indifference or neutrality, to make it the object of a pure affirmation, which is actually realized in an expressive pantheism or immanence. Here, I feel, lies the real opposition between Spinoza and Leibniz: the theory of univocal expressions in the one should be opposed to the equivocal expressions in the other.
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Representation is thus located in a certain extrinsic relation of idea and object, where each enjoys an expressivity over and above representation. In short, what is expressed everywhere intervenes as a third term that transforms dualities.
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What is expressed is sense: deeper than the relation of causality, deeper than the relation of representation. The body has a mechanism in reality, there is an automatism of thought in the order of ideality; but we learn that…
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