amartingarcia's avatarUnanimous Tradition / Tradición Unánime

aesculapius2Concerning the myth of  or Aesculapius or Asclepios, the Greek god of the medical arts, there is a fundamental idea underlying it and many other myths (like those of Cassandra, Sisyphus, Cassiopeia, etc. – well related, for example, in ‘La sagesse des mythes’, by Luc Ferry, 2008). Two ideas, rather, corresponding to their ‘realities’ (or pseudo-realities, depending on one’s understanding and angle of vision): hubris (or hybris), basically arrogance, pride, pretenseImagen, and its subsidiary ‘lack of measure’, both characterizing mankind and bringing about  unending struggle, disharmony, and final catastrophe – individual and collective. Human history is rich in the consequences of this pair, as illustrated and reflected in many of the myths and tragedies of Greek literature. These failings are the result of ignoring (never learning) the two precepts inscribed on the frontispiece of the temple of Apollo at Delphos: ‘know thyself’, and ‘everything in measure’. The prototype of…

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Keith "Maggie" Brown Avatar

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6 responses to “Death and myth (Aesculapius)”

  1. amartingarcia Avatar

    The second illustration inserted by mistake – belongs to Tristan and Isolde, previously blogged (possibly without the illustration). To remove it I would have to remove the whole thing and do it all over again… It is all mythology, anyway.

    1. Keith Wayne Brown Avatar

      I thought it might be, but I enjoyed the juxtaposition of the myths. 🙂

      1. amartingarcia Avatar

        Isolde was offering a love potion to Tristan… is that not a deadly potion, rather than an elixir for good health? Asclepios would not do that!. Anyway, much appreciated.

      2. Keith Wayne Brown Avatar

        Oh yes… But recall from Plato, the Pharmakon is always both medicine and poison. When Socrates drinks the hemlock in “Phaedo,” the poison becomes a “cure”, and he has his friends promise to make a sacrifice to Asclepius for his “remedy.”

      3. amartingarcia Avatar

        A friend was telling me today that Socrates – in the Phedo – was looking forward to ridding himself of the problems and discomfort that his body was causing him so he could discourse with other philosophers after his body’s death; we also talked about Phedro and the river of oblivion, and drinking the water of Leteo?? on coming back to earth to regain what had been forgotten. Would that be of any use?

      4. Keith Wayne Brown Avatar

        You mean as a suggested reading? Yes. Plato is always a good read. Many of Jung’s notions are variations of Plato.

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