Kudos to Andrew Taggart on this new blog entry…
“I do not think this move toward the affirmation of ordinary life is warranted, and the reason is that it seems to me a form of ‘passive nihilism’: it can answer the question, ‘How to go on living?,’ yet it cannot possibly furnish an answer, let alone acknowledge the question, ‘What is a reason for living?’ Sustaining life is not identical with leading a good life.”
I write this post after spending time this morning contemplating the nature of things. This post is not a ‘product’ of that contemplation.
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In Sources of the Self, Charles Taylor has some remarkable things to say about the disappearance of the higher forms of the good life during the passage to modernity. He argues that the life of contemplation as well as that of civic participation were replaced, for the most part, by the ‘affirmation of ordinary life.’ What is distinctive about modernity is not just that for the first time in human history individuals have come to affirm the spheres of production (work) and reproduction (family) but also that ‘the good’ has come to be regarded as manifesting itself fully through work and family. Once we are alerted to this strangeness, we cannot but feel bewildered.
I do not think this move toward the affirmation of ordinary life…
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