CLICK HERE TO READ POSTSCRIPT TO THE SOCIETY OF CONTROL BY Giles Deleuze

Society is changing. In fact, society is always changing. From generation to generation, the alterations may sometimes seem slight. At other times, the variations may seem quite pronounced, almost severe enough to register as intra-cultural shock to older members of the plurality.

As we transition from disciplinary society–with a concentration on regular exclusive, enclosed spaces–into the society of control–with free floating, ultra-rapid inclusive webs of regulation–we will see the old institutions adopt new strategies to meet the new demands of being-singular-plural.

Of most interest in this process is coming to understand how personhood (singularity) is just as open to interpretation & evolution as any other human structure.

Now in disciplinary societies, the singular was cast as the individual. The individual is a modern concept that locates personhood as social atom. The literal Latin translation of Greek ATOM is INDIVIDUUM. This social-atom when gathered into an aggregate is called a MASS, and this word also has its links back to modern physics.

In grasping that disciplinary enclosures are structured as masses of social atoms working according to the rules of elective-affinity to establish a given field of action, we can contrast the modern person with the pre-modern subject and the post-modern singularity. The singular before modernity is thought of as some part or organ of a greater body. This is why Thomas Hobbes vision of the body-politic is caught between the pre-modern and modern notion. We see the Leviathan as a great body but it is made up of social-atoms.

The singular after modernity is an always divisible nexus of interconnections constantly routing and rerouting through banks of information. As Deleuze elucidates it in the link above, it is the dividual in connection with the bank. [I prefer to think of the avatar in connection to the network]

Historic Structure Singularity Plurality
Society of Sovereignty Organ Body
Society of Discipline Individual Mass
Society of Control Dividual (avatar[consumer?]) Bank (network)
A good example of the dynamics of this change can be found in the drive by our  information-science folk to create open-source publishing:
Also, the desire of entrepreneurs like Mark Zuckerberg of Facebook to keep bringing ever more tailored technoscience to the fingertips of the AlterModern dividual, or consumer:
A fellow blogger posts some interesting comments on this notion as well:
Also, we see it in the very notion of “cloud computing”…
Keith "Maggie" Brown Avatar

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46 responses to “Society of Control”

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    […] Society of Control operates through constantly modulating networks which are interconnected by countless channels […]

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    […] did he just say that? Yes, in fact, I did. It is important in the Society of Control to establish your own brand so you are not quickly consumed by & subsumed within the […]

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    […] we have moved ever forward into the Society of Control, the socioeconomic & psychocultural factors that are taken for granted in the Neoliberal […]

  12. Robert Frodeman Avatar
    Robert Frodeman

    wish you would clarify. pretty obscure…..

    1. Keith Wayne Brown Avatar

      I am happy to clarify. As your question itself is broad–meaning I take it the whole thing was obscure–it might be easier to chat and go over it.

  13. Digital Disconnect: Life in the InterDebtWork | Reason & Existenz Avatar

    […] on top of how the Interweb and its diverse intrusions into our life are in fact the very stuff of Control, it behooves us to never forget how global corporate capitalism–the InterDebtWork–is […]

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    […] the Society of Control, I am not entirely sure there is a border at which an American Empire “begins.” I am […]

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    […] Because any infraction of the law deserves complete, over the top violent response from a paramilitary police force. Ladies and gentleman, the panopticon and your tax dollars at work in the Society of Control… […]

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    […] it is a great example of where the notion of a Society of Control arises in Burroughs […]

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    […] A link here to a Big Think blog where Teddy Goff considers the power of technology in the Society of Control. […]

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    […] Philosophy Now. Very well worth the read, and I hope it will spawn a few thoughts from me on the Society of Control. Let’s see what […]

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    […] those who have known nothing but or giving themselves over to the materialist worldview that drives the Society of Control. To think of the world in terms of matter is completely sensible. But when the world is reduced […]

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    […] the globalizing superstructure. Henry Giroux reveals here how fearfulness is a major component of the Society of Control and, oddly enough, how this proliferation of fear is tied to market branding of all things. […]

  26. Control Continued – Oh, Dear | Reason & Existenz Avatar

    […] shared a good deal over the last five years about the Society of Control. In fact, one of the very first entries was on this subject and contains a copy of Deleuze’s […]

  27. These Computer Programs “Feel You” | Reason & Existenz Avatar

    […] the history of psychology and computer coding as utilized in corporate and government media in the Society of Control. Nobody talks about the broader historic factors involved with this better than Adam Curtis in The […]

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    […] is the Society of Control folks… learn to slip and slide in the network. Control your […]

  29. #Fracketeering: Solutions for the Society of Control | Reason & Existenz Avatar

    […] to Deleuze, the Society of Control is about constantly modulating networks, ultra rapid systems regulating exchange built along the […]

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    […] making “measurable” products near the main nodes of the Globalized Society of Control, information workers (researchers, teachers, etc) become more and more estranged from themselves […]

  31. forgetful, forgotten control | Reason & Existenz Avatar

    […] There are no first or third worlds. No developed or underdeveloped nations. There is only convergence to and divergence from the Society of Control. […]

  32. The Junkie Deva at 102 – Reason & Existenz Avatar

    […] is to the author who gave Gilles Deleuze the nomenclature for the Society of Control and who became the DEVA of the Cut-Up Process by which I sublimated my melancholy in the […]

  33. All about the clicks for cash – Reason & Existenz Avatar

    […] Adam Briggle for pointing out this article. This gets at much more of what is going on in the society of control. Donald the Trumpeter is an outward effect of this kind of networking–a body making sounds […]

  34. Some thoughts on guilt and innocence – CALL ME MAGGIE Avatar

    […] Academia and the other diverse structures that have evolved for accomplishing useful research about nature and/or humankind itself never really put the analyzed back-together in the place discovered. They disturb in order to control. So complete analysis at best leads to an inconsistent synthesis. This is almost always a case of not recognizing the Useful/Useless Dyad. The privilege is for the USEFUL. The inconsistent re-placement as a partial synthesis privileges how the “knowledge” and “information” gained will allow for more/maximal control over nature… and other people (even when researchers in the neoliberalizing Research Industrial Complex refuse to see their own complicity in co-creating the Society of Control. […]

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    […] Boredom as a Form of Transistance: In Deleuze’s Postscript to Society of Control, individuals are constantly subjected to various forms of surveillance and normalization, leading […]

  36. Siren Song Society: Profound Boredom – Authentic Leisure – Existential Liberation – CALL ME MAGGIE Avatar

    […] Boredom as a Form of Transistance: In Deleuze’s Postscript to Society of Control, individuals are constantly subjected to various forms of surveillance and normalization, leading […]

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    […] Gilles Deleuze – Postscript on the Societies of Control (1990) […]

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    […] a convergence of christian nationalism and neoliberal ideology forms the backbone of a rising society of control; or, as I have come to call it in my private meditations, the Current […]

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