CALL ME MAGGIE

keith wayne brown

  • Beyond Bibliometrics: Harnessing Multidimensional Indicators of Scholarly Impact | Information & Culture

    In a fit of genius, J. Britt Holbrook and colleagues from the Center for the Study of Interdisciplinarity at the University of North Texas proposed a list of 56 Indicators of Impact, ranging from “# of citations” to “meetings with… Continue reading

  • Daodejing 11

    #11* Thirty wheel spokes sharing one hub. The empty space in the middle has the usefulness to a cart. Knead clay to make a vessel. The empty space in the middle has usefulness to the vessel. Cutting the door and… Continue reading

    Daodejing 11

  • Daodejing 10

    #10* Body and soul integrated as one. Inseparable? Concentrate Qì  [1] for suppleness. Baby-like? Wash and cleanse the profound mirror. [2] Never blemish? Love the people and govern a country. Do doing-without-doing (wěi-wú-wěi)? The door of heaven Opens and closes. Yielding? [3] Brilliantly perceive The… Continue reading

    Daodejing 10

  • Daodejing 20

    #20* Sincerity’s “yes” and Flattery’s “yes”: How much difference Is there between them? Good and evil, how much difference is there between them? What people fear, they cannot not-fear. [1] So vast; how never endless it is! People who are busy… Continue reading

    Daodejing 20

  • Daodejing 9

    #9.* Holding and filling it up, no comparison to stopping it in time; Honing and sharpening it cannot remain for a long time. Gold and jade fill the hall, Yet cannot be guarded. Wealthy and honored Yet arrogant, Brings disaster… Continue reading

    Daodejing 9

  • Daodejing 8

    #8* The highest good is like water: Water is good at benefitting the 10,000 things yet never contends. Dwell in the place that the majority dislikes; thus, be close To Dào . Be good at dwelling in place; Be good at… Continue reading

    Daodejing 8

  • Daodejing 7

    #7* Heaven is eternal; earth is everlasting. The reason why heaven and earth can be eternal and everlasting? Because they do not exist for themselves, [they] thus can live long. Therefore, the Sage makes himself go behind yet he comes… Continue reading

    Daodejing 7

  • Daodejing 5

    #5* Heaven and earth have no mercy, treating the 10,000 things as straw dogs; the Sage has no mercy, treating people as straw dogs. [1]  The space between Heaven and earth Just like a bellows! Empty but never Exhausted; work it… Continue reading

    Daodejing 5

  • Daodejing 3

    #3* Do not encourage excellent abilities, [1] [and] keep people from contention; do not value rare goods, keep people from stealing; do not flaunt the desirable, keep people’s hearts undisturbed. Hence, the governance Of the sage Empties their hearts Fills their… Continue reading

    Daodejing 3

  • Daodejing 2

    #2* Under-heaven all know the reason why the beautiful is beautiful: the existence of the ugly; All know the reason why the good is the good: the existence of the bad. Therefore, to-be and To-not-be beget One another, Difficulty and… Continue reading

    Daodejing 2

  • Daodejing 44

    #44* Fame or life: Which is dearer? Life or fortune: Which is most valuable? Gain or loss: Which is more harmful?  Hence, excessive love Is bound to great cost. Too many possessions Is bound to great loss. Knowing satisfaction, [1] Avoid… Continue reading

    Daodejing 44

  • Daodejing 43

    #43* The softest entity under heaven gallops [1] through the hardest. The intangible Penetrates the solid. [2] Therefore, I know the  the benefit of wú-wěi. [3] The teaching without words. The benefit of wú-wěi: Few under-heaven Keep pace with this. *Translation by LU… Continue reading

    Daodejing 43

  • Daodejing 42

    #42* Dao begets one. One begets two. Two begets three. Three begets 10,000 things. The 10,000 things carry YIN on their backs and embrace YANG. Yin and Yang contest Then blend each with the Other in harmony. People detest most… Continue reading

    Daodejing 42

  • Daodejing 41

    #41* The person having most excellence who hears DAO practices assiduously. The person having average excellence who hears DAO only practices on occasion. The person having least excellence who hears DAO laughs at it. Yet, if DAO were not laughable,… Continue reading

    Daodejing 41

  • Daodejing 38 Redux

    With this poem, we begin the Book of DE (the second part of the Daodejing, the poems on virtue or excellence).  #38* Magnificent excellence (DE): Acting without thinking of being excellent. Acting thus is authentic excellence. Debased excellence: Keeping up… Continue reading

    Daodejing 38 Redux

  • Night Blues on Wednesday Afternoon

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    Night Blues on Wednesday Afternoon

  • Daodejing 37

    #37* The Great Way (DAO): Never doing (WU WEI) but always doing all. If kings can follow this, the 10,000 things will grow and develop spontaneously. During the course of growth and development, whenever arises a desire to do… I… Continue reading

    Daodejing 37

  • Daodejing 36

    #36* To shrink it, expand it. To weaken it, strengthen it. To demote it, promote it. To take it, give it. Call this subtle brilliance: Bending and weakness overcomes rigidity and strength. *Translation by LU Wenlong & Keith Wayne Brown,… Continue reading

    Daodejing 36